channel crossing From the 7th to the 10th century, the Chalukyas ruled the area, establishing their Dravidian style o

ANDHRA PRADESH MAJOR TRAINS FROM HYDERABAD & SECUNDERABAD DESTINATION TRAIN NO & NAME FARE ( ) DURATION (HR) DEPARTURE TIME & STATION Bengaluru 2430 Rajdhani 1025/1355 channel crossing (A) 12 6.50pm Secunderabad (Tue, Wed, Sat & Sun) 2785 Secunderabad Bangalore Exp 274/715/970 channel crossing (B) 11 7.05pm Kacheguda channel crossing Chennai 2604 Hyderabad Chennai Exp 297/779/1058 (B) 13 4.55pm Hyderabad 2760 Charminar Exp 312/837/1119 (B) 14 6.30pm Hyderabad Delhi 2723 Andhra channel crossing Pradesh Exp 465/1252/1715 (B) 26 6.25am Hyderabad 2429 Rajdhani 1725/2245 (A) 26 7.50am Secunderabad (Mon, Tue, Thu & Fri) Kolkata 2704 Falaknuma channel crossing Exp 442/1187/1623 (B) 26 4pm Secunderabad 8646 East Coast Exp 430/1178/1624 (B) 30 10am Hyderabad Mumbai 2702 Hussainsagar Exp 312/823/1119 (B) 15 2.45pm Hyderabad 7032 Hyderabad channel crossing Mumbai Exp 297/792/1089 (B) 16 8.40pm Hyderabad Tirupathi 2734 Narayanadri Exp 284/794/1009 (B) 12 6.05pm Secunderabad 2797 Venkatadri Exp 277/723/979 (B) 12 8.05pm Kacheguda Visakhapatnam 2728 Godavari Exp 297/779/1058 (B) 13 5.15pm Hyderabad Fares: A 3AC/2AC; B sleeper/3AC/2AC

The monasteries flourished during channel crossing the Theravada period (Bavikonda, from the 3rd century BC to the 3rd century AD, and Thotlakonda, from the 2nd century BC to 2nd century AD) and had votive stupas, congregation halls, chaitya-grihas, viharas and refectories. Today only the ruins of these massive monastic compounds remain, but they re impressive channel crossing nonetheless, with a placid, almost magical, air and sea views to meditate on. Bavikonda and Thotlakonda are 14km and 16km, respectively, channel crossing from Vizag on Bheemli Beach Rd. Vizag s autorickshaw drivers charge channel crossing around 400 return channel crossing to see both.

From the 7th to the 10th century, the Chalukyas ruled the area, establishing their Dravidian style of architecture, especially along the coast. The Chalukya and Chola dynasties merged in the 11th century to be overthrown by the Kakatiyas, who introduced pillared temples into South Indian religious architec

910 STATE OF GOOD KARMA In its typically understated way, Andhra Pradesh doesn t make much of its vast archaeological and karmic wealth. But the state is packed with impressive ruins of its rich Buddhist history. Only a few of Andhra s 150 stupas, monasteries, caves and other sites have been excavated, turning up rare relics of the Buddha (usually pearl-like pieces of bone) with offerings such as golden flowers. Nagarjunakonda and Amaravathi were flourishing Buddhist complexes, and near Visakhapatnam channel crossing were the incredibly peaceful sites of Thotlakonda, and Bavikonda channel crossing and Sankaram, looking channel crossing across seascapes and lush countryside. They speak of a time when Andhra Pradesh or Andhradesa was a hotbed of Buddhist activity, when monks came from around the world to learn from some of the tradition s most renowned teachers. Andhradesa s Buddhist culture, in which sangha (community of monks and nuns), laity and statespeople all took part, lasted around 1500 years from the 6th century BC. There s no historical evidence for it, but some even say that the Buddha himself visited the area. Andhradesa s first practitioners were likely disciples of Bavari, an ascetic who lived on the banks of the Godavari River and sent his followers north to bring back the Buddha s teachings. But the dharma really took off in the 3rd century BC under Ashoka, who dispatched monks across his empire to teach and construct stupas enshrined with relics channel crossing of the Buddha. (Being near these was thought to help progress on the path to enlightenment.) Succeeding Ashoka, the Satavahanas and then Ikshvakus were also supportive. At their capital at Amaravathi, the Satavahanas adorned Ashoka s modest stupa with elegant decoration. They built monasteries across the Krishna Valley and exported the dharma channel crossing through their sophisticated maritime network. It was also during the Satavahana channel crossing reign that Nagarjuna lived. Considered by many to be the progenitor of Mahayana Buddhism, the monk was equal parts logician, philosopher and meditator, and he wrote several ground-breaking works that shaped contemporary Buddhist thought. Other important monk-philosophers would emerge from the area in the following centuries, making Andhradesa a sort of Buddhist motherland of the South.