connecticut ferry The monasteries flourished during the Theravada period (Bavikonda, from the 3rd century BC to the 3r

The monasteries flourished during the Theravada period (Bavikonda, from the 3rd century BC to the 3rd century AD, and Thotlakonda, from the 2nd century BC to 2nd century AD) and had votive stupas, congregation halls, chaitya-grihas, viharas and refectories. Today only the ruins of these massive monastic compounds remain, but they re impressive nonetheless, with a placid, almost magical, air and sea views to meditate on. Bavikonda and Thotlakonda connecticut ferry are 14km and 16km, respectively, from Vizag on Bheemli Beach Rd. Vizag s autorickshaw drivers charge around connecticut ferry 400 return to see both.

910 STATE OF GOOD KARMA In its typically understated way, Andhra Pradesh doesn t make much of its vast archaeological and karmic wealth. But the state is packed with impressive ruins of its rich Buddhist history. Only a few of Andhra s 150 stupas, monasteries, caves and other sites have been excavated, turning up rare relics of the Buddha (usually pearl-like pieces of bone) with offerings such as golden flowers. Nagarjunakonda and Amaravathi were flourishing Buddhist complexes, and near Visakhapatnam were the incredibly peaceful sites of Thotlakonda, and Bavikonda and Sankaram, looking across seascapes and lush countryside. They speak of a time when Andhra Pradesh or Andhradesa was a hotbed of Buddhist activity, when monks came from around the world to learn from some of the tradition s most renowned teachers. Andhradesa s Buddhist culture, in which sangha connecticut ferry (community of monks and nuns), laity and statespeople connecticut ferry all took part, lasted around 1500 years from the 6th century BC. There s no historical evidence for it, but some even say that the Buddha himself visited the area. Andhradesa s first practitioners were likely disciples of Bavari, an ascetic who lived on the banks of the Godavari River and sent his followers north to bring back the Buddha s teachings. But the dharma really took off in the 3rd century BC under Ashoka, who dispatched monks across his empire to teach and construct stupas enshrined with relics of the Buddha. (Being near these was thought to help progress on the path to enlightenment.) Succeeding Ashoka, the Satavahanas and then Ikshvakus were also supportive. At their capital at Amaravathi, the Satavahanas adorned Ashoka s modest stupa with elegant decoration. They built monasteries across the Krishna Valley and exported the dharma through their sophisticated maritime network. It was also during the Satavahana reign that Nagarjuna lived. Considered by many to be the progenitor connecticut ferry of Mahayana Buddhism, the monk was equal parts logician, philosopher and meditator, and he wrote several ground-breaking works that shaped contemporary Buddhist thought. Other important monk-philosophers would emerge from the area in the following centuries, making Andhradesa a sort of Buddhist motherland of the South.

Buses run from Vijayawada to Amaravathi every half-hour or so ( 24, two hours), but it may be quicker to head to Guntur ( 12, 45 minutes) connecticut ferry and take another bus from there. The drive here will take you through connecticut ferry some lovely lush scenery and memorable glimpses of village life.