HEH the Nizam s Museum MUSEUM (Purani Haveli; Map p900; adult/student 70/15, camera 150; h10am-5pm Sat-Thu) The 16th-century Purani Haveli was home of the sixth nizam, Fath Jang Mahbub Ali Khan (r 1869 1911), rumoured to have never worn the same garment twice. His 72m-long, port liberte ferry two-storey Burmese teak wardrobe, the first room you ll enter, certainly seems to substantiate the claim. In the palace s former servants quarters are personal effects of the seventh nizam, Osman Ali Khan (1886 1967) and gifts from his Silver Jubilee, lavish pieces that include an art deco silver letterbox collection. The museum s guides do an excellent job putting it all in context.
kateshwara here, at his home. It s one of India s most visited pilgrimage centres: on average, 40,000 pilgrims come each day (the total often exceeds 100,000), and darshan (deity-viewing) runs 24/7. Temple staff alone number port liberte ferry 12,000, and the efficient Tirumala Tirupathi Devasthanams (TTD; %2277777; port liberte ferry www.tirumala.org) brilliantly administers the crowds. As a result, although the throngs can be overwhelming, a sense of order, serenity and ease mostly prevails, and a trip to the Holy Hill can be fulfi lling, even if you re not a pilgrim.
910 STATE OF GOOD KARMA In its typically understated way, Andhra Pradesh doesn t make much of its vast archaeological and karmic wealth. But the state is packed with impressive ruins of its rich Buddhist history. Only a few of Andhra s 150 stupas, monasteries, caves and other sites have been excavated, turning up rare relics of the Buddha (usually pearl-like pieces of bone) with offerings such as golden flowers. Nagarjunakonda and Amaravathi were flourishing Buddhist complexes, and near Visakhapatnam were the incredibly peaceful sites of Thotlakonda, and Bavikonda and Sankaram, looking across seascapes and lush countryside. They speak of a time when Andhra Pradesh or Andhradesa was a hotbed of Buddhist activity, when monks came from around the world to learn from some of the tradition s most renowned teachers. Andhradesa s Buddhist culture, in which sangha (community of monks and nuns), laity and statespeople all took part, lasted around 1500 years from the 6th century BC. There s no historical evidence for it, but some even say that the Buddha himself visited the area. Andhradesa s first practitioners were likely port liberte ferry disciples of Bavari, an ascetic who lived on the banks of the Godavari River and sent his followers north to bring back the Buddha s teachings. But the dharma really took off in the 3rd century BC under Ashoka, who dispatched monks across port liberte ferry his empire to teach and construct stupas enshrined with relics of the Buddha. port liberte ferry (Being port liberte ferry near these was thought to help progress on the path to enlightenment.) Succeeding Ashoka, the Satavahanas and then Ikshvakus were also supportive. At their capital at Amaravathi, the Satavahanas adorned Ashoka s modest stupa with elegant decoration. They built monasteries across the Krishna Valley and exported the dharma through their sophisticated maritime network. It was also during the Satavahana reign that Nagarjuna lived. Considered by many to be the progenitor of Mahayana Buddhism, the monk was equal parts logician, philosopher and meditator, and he wrote several ground-breaking works that shaped contemporary Buddhist thought. Other important monk-philosophers would emerge from the area in the following centuries, making Andhradesa a sort of Buddhist motherland of the South.
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